Elmhurst Pastors Respond to National Presbyterian Church Embracing Gay and Lesbian Clergy
Pastor at Yorkfield Presbyterian said the move causes him "genuine tension," while Elmhurst Presbyterian Church pastor sees it as a "welcome change."
Elmhurst clergy have expressed varied reactions to the Presbyterian Church (USA) removing its constitutional requirement that ministers live in “fidelity within the covenant of marriage between a man and a woman or chastity in singleness.”
The new language allows for people who are openly gay and non-celibate to be considered for ordination.
In an open letter to its members, the Presbyterian Church (USA) said trying to decide whether to allow sexually active gay and lesbian clergy was “a family struggle.”
“The debate about ordination standards has been a Presbyterian family struggle for much of the last three decades,” the letter says. “We have sought to find that place where every congregation and every member, deacon, elder, and minister of the Word and Sacrament can share their gifts in ministry while, at the same time, the integrity of every congregation, member, deacon, elder, and minister is respected.” (Read full letter here)
The letter went on to say official tallies indicate that 87 presbyteries, a majority required for approval, have signed off on the constitutional amendment, known as 10-A.
Elmhurst Presbyterian Church Pastor Cliff Lyda said the ordination of gays is nothing new.
“We’ve ordained gays forever,” Lyda said. “But we always insisted they were celibate.”
Lyda is a moderator for the Presbytery of Chicago, and was the preacher at the worship service at the December 2010 Presbytery Assembly in Chicago. He was in Minneapolis at a meeting of the church’s General Assembly when Amendment 10-A passed.
“This [decision] was a welcome change in my mind because it is more inclusive of a group who thought we hated them,” Lyda said.
But Pastor Michael Toburen of Elmhurst’s Yorkfield Presbyterian Church sees things somewhat differently.
“We are learning to keep an open dialogue despite our differences,” Toburen said. “I personally have a conservative view and feel the Bible is clear on the topic.”
The Biblical passage that Toburen referred to is I Corinthians 6: 9-10, which says: “Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.”
Toburen and Lyda said there are scholars who are closely examining the Apostle Paul’s intent when he wrote the passage in I Corinthians. And Lyda admits to having grappled with the Biblical view of homosexuality for the last 35 years.
Lyda used to be in the camp that opposed ordaining homosexuals, “but I have come to understand things differently,” he said.
Society has evolved, and being insistent on the literalness of the Bible is hypocritical, he said.
But Toburen said he is still evaluating and studying.
“It is a genuine tension for me,” he said.
And, other Elmhurst clergy may be feeling a similar tension, because several who were contacted by Elmhurst Patch did not want to go on record regarding the gay and lesbian clergy issue.
How will parishioners be affected?
A May 10 article on Huffington Post projects a decline in attendance.
“As with other denominations that have allowed gay clergy, most notably Episcopalians, disapproving congregations will likely leave the church,” the article says. “According to the Presbyterian News Service, around 100 congregations have defected in recent years, many of which leaned conservative.”
The Presbyterian Church (USA) Web site offers tools to help pastors and their congregation with the idea of homosexuality and the clergy, including video messages by leaders and a section with frequently asked questions.
But Pastor Toburen is taking a more proactive approach with his Yorkfield congregation by offering a Bible study called Homosexuality and the Bible.
The study is put out by a group called The Thoughtful Christian, which offers many culturally relevant studies.
“Our church is a microcosm of all churches in terms of thought and diversity of opinion,” Toburen said. “We have some who have no problem at all, others who are OK with gays but not as pastors, and still some who say it is against the Bible and is a sin.”
Toburen hopes that by studying and discussing the Biblical view of homosexuality they will all have a better understanding of how to proceed.
The approval of the 10-A amendment does not constitute a mandate. Each local presbytery can decide whether to allow gay and lesbian clergy or not.
“The new wording gave the constitution more integrity,” Lyda said. “It restored the local churches right to examine each candidate.”
“It is not an edict from the national church,” Toburen said. “Some churches will openly welcome gay clergy and some will not. So we’ll have like a patchwork quilt.”
Bob Santini
7:38 am on Thursday, May 19, 2011
wow, when you eliminate all the idolaters, drunkards, fornicators, and adulterers, that leaves a pretty small segment of the population to do the great work of ministry. it's a good thing that that old testament standard doesn't apply to our governors or presidents ! Vote for Newt, an adulterer with a vision for america !
John D. Said, AICP
8:27 am on Thursday, May 19, 2011
I am a member of Yorkfield Presbyterian Church, and while my views differ from Pastor Mike's on this issue, I highly respect his feelings on the matter. My own opinion is that Christians have a responsibility to show love to all, and to pursue justice for all, including justice for gays and lesbians. Bob, I appreciate your comments, and Pastor Mike would be the first one to tell you that as humans, we are ALL broken people.
steve James
4:14 pm on Thursday, May 19, 2011
thanks for being a good person. More and more, except in the deep south still wishing for the days of the KKK and segregation, Christians are coming to realize gays are just another part of God's wondrous creation, entitled to the full respect and acceptance in our society.
Renee Gough
8:59 am on Thursday, May 19, 2011
Congratulations to these fine churches for welcoming all of God's children. I personally don't think sexual orientation is relevant when talking about faith. It is like your hair color, your skin color or whether or not you like peanut butter. Lets get on with the business of loving, caring for and nurturing fellow human beings. I'm fairly sure God knew what He was doing when He created them. I don't mess with the boss! I know both of these pastors fairly well and they are outstanding men, motivational leaders and have hearts of gold. We are moving away from fear and moving toward acceptance. It's refreshing!
Vincent Russell
11:41 am on Thursday, May 19, 2011
Renee,
With all due respect to the Elmhurst pastors quoted, the columnist is writing about the reaction of two Presbyterian pastor’s to the Presbyterian Church USA’s decision to overturn their long-standing ban on allowing practicing homosexuals to be ordained. It is not about “...welcoming all of God's children” as you wrote. Homosexuals were already welcome in the Presbyterian church but called to chastity if they were clergy.
The reason this is news is that it took nearly 30 years for the Presbyterian Assembly to decide whether "practicing" homosexuals could be ordained. The assembly thinks that it is ok so the amendment was approved. Now that this ban on certain homosexuals has been lifted, it is left to the local churches and presbyteries to approve and ordain individuals.
Mike Worrell
9:17 am on Thursday, May 19, 2011
Seems like this move creates a lot more questions. Is there any standard to be observed by clergy related to sexual behavior? If so, why? On what basis is that determined? Legality? Community standards? You can agree or disagree with this decision, but I think those broader questions will have to be answered, because the new boundary they've established is completely arbitrary.
Vincent Russell
10:43 am on Thursday, May 19, 2011
Mike, arbitrary, indeed!
With all due respect to the Elmhurst pastors quoted, this opens up Presbyterian pastors, ministers, and deacons to living and practicing single-sex sexual relationships out of wedlock, multiple single-sex partners, and practicing in homosexual relationships. While all legal, this doesn’t sound like standard moral or ethical Christian teaching to me. One might presume there is a shortage of clergy in the Presbyterian church based on this decision.
Even the Presbyterian general assembly’s open letter to the world-wide church is unclear: “Reactions to this change will span a wide spectrum. Some will rejoice, while others will weep. Those who rejoice will see the change as an action, long in coming, that makes the PC(USA) an inclusive church that recognizes and receives the gifts for ministry of all those who feel called to ordained office. Those who weep will consider this change one that compromises biblical authority and acquiesces to present culture. The feelings on both sides run deep.”
The problem may run so deep, I would add, that the assembly may have lost sight of which book they are reading: the bible or the book of public opinion. It is not matter of "inclusion" but rather what is right and wrong.
steve James
4:22 pm on Thursday, May 19, 2011
what is right is the acceptance of gays as part of God''s wondrous creation. this move brings the PC-USA in line with the Episcopals, Evan. Lutheans, MCC, United churches of Christ, Quakers, Jewish reform and some Jewish conservatives. Also the American baptists, and yes some of the independent christian denominations in the south.
The battle is all but over, except for the catholic church, still needing a whipping boy to deflect attention from their terrible, all over the world molestation of children - and how they hid these vile crimes for only God knows how long, generally moving known vile priest to new locations so they could coninue their crimes, but also continue to b ring in the money.
http://www.philadelphiadistrictattorney.com/images/Grand_Jury_Report.pdf this is link to Philadelphia grand jury report on catholic church abuse
And the southern baptistss/ evangelical -born again christians - for whom gays aree just theier new victims to demonize, as they did with blacks in the past.
Google "ssouthern baptists and child molestation " for a horrible long list of crimes
Debbie Simler-Goff
1:39 pm on Thursday, May 19, 2011
Good discussion so far!
Let's keep the comments coming. I'd really like to hear views on both sides of the fence.
I do like what Vince said about "It is not a matter of inclusion but rather what is right and what is wrong."
And I do agree with Renee's assesment of Pastor's Toburen and Lyda. They both offered very sincere and heartfelt comments which I deeply appreciated and which made this article possible.
I'd hoped to include comments from other clergy from other denominations, but as the article indicated, so many were reluctant to go on record publicly.
Vincent Russell
2:22 pm on Thursday, May 19, 2011
Debbie,
If a Catholic pastor in Elmhurst did not go on record, I would only assume it was because they didn't want to be misquoted. All three Catholic pastors are intellegent, brave, and charitable Christian men.
The correct teaching of the Catholic Church regarding this issue is very clear:
"Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, Christian tradition has always declared that homosexual acts are intrinsically disordered. They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, is for them them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.
Dan Barkley
1:59 pm on Thursday, May 19, 2011
Jesus loved the sinner. However, although He loved them, even His presence demanded repentance. Jesus expected people to change their ways and align themselves to God's Word.
Here, I think, we come to the root of the problem. We're told that there is no absolute truth. The Bible is only the beliefs of Christians and it is no longer accepted as an absolute guide for morality or for life. When we lose this mooring of our belief system and morality, we have lost our moral anchor as a society.
The Bible clearly teaches us that sexual relations between unmarried people is a sin. Yes. I do dare to use the word, SIN! The includes pre-marital sex as well as extra-marital and same-sex relations. Nowhere in the Bible, do we find ANY sanction of marriage between people of the same gender. Therefore these relations are sinful. God created man and woman and said that it was good. Clearly, He intended that this relationship be between a man and a woman.
To accept anything else is to deny the authority of the Word of God. It is time for preachers to preach the WORD without fear. People "perish for lack of knowledge." Preacher, PREACH the Word, not what you're read on the internet, but what you heard from God in your prayer closet and read in your BIBLE in your PERSONAL devotions!
America, turn back to God and His Word and repent. When we do, God will smile on us again.
We must love the sinner as Jesus did. However, we must hate the sin. It is a very thin line and God must help us.
steve James
4:25 pm on Thursday, May 19, 2011
Love the sinner hate the sin. Hate is a religious word, or is it the prime example of mankinds real depravity. Left over from the days of ignorance and superstition.
Annd love the sinner, hate the sin - how many really understand how eassily in so many minds it becomes "hate the sinner".
Debbie Simler-Goff
5:04 pm on Thursday, May 19, 2011
Possibly Vince, as you said some may hesitate to talk to a reporter for fear of beign misquoted, but that is why the Patch forum so unique.
Everyone - including those Elmhurst Catholic Pastors you mention, have the option to directly comment in these posts and share their views.
The more people who join the conversation, the better.
So please, encourage all those you know to share their views!
Vincent Russell
5:48 pm on Thursday, May 19, 2011
Reply to Steve:
First, homosexuals ARE accepted into the Catholic Church, but they are called to chastity just as married people are called to live in the fidelity of the covenant of marriage. No one is arguing whether homosexuals should be accepted; they are. Debbie’s article is about the clergy requirements that have changed to allow homosexuals, as clergy, to practice homosexual “acts”, acts of grave depravity, that are intrinsically disordered according to centuries of Christian tradition through divine and natural law.
You mention "this brings the PC-USA in line with the Episcopals, Evan. Lutheans, MCC, United churches of Christ, Quakers, Jewish reform and some Jewish conservatives..."
Getting a Christian denomination “in line” with an un-Christian “act” is, well, not-Christian. Getting a Christian denomination “in line” with Jewish reform is anti-Christian.
By the way, it’s OK not to be Christian. It’s just not OK to change Christianity’s teaching because you want to.
Sandra
10:37 pm on Thursday, May 19, 2011
In the Old Testament, people were followers, even when deceived. It's the same today. The Word of God is the Word of God. It does not change, nor does God change.
Tina Tuszynski
1:19 am on Friday, May 20, 2011
+1 Renee! Why are we so quick to condemn love, no matter what shape or form it takes? The Bible is an interpretation by men. There are people of all orientations, of all faithes, that have lasting and true love, no matter what gender they are. Jesus was about love, not about judgment. I applaud these pastors and this decision. We should worry about our own selves and not judge others by their orientation, skin color, etc.
Mike Worrell
11:03 am on Friday, May 20, 2011
I appreciate your willingness to live and let live, but the reality is that unless a church takes and accepts absolutely no responsibility whatsoever for pouring into the lives of other people and helping them navigate life as a Christian, that simply isn't a realistic posture. My intention isn't to be argumentative, but just to point out that people and organizations in positions of responsibility have to make real decisions and give real counsel, and that requires exercising some discernment. Since virtually everything we know about Christ and what he taught comes from the Bible, I personally do not see how someone who disbelieves the Bible can in any substantive sense be called Christian, unless the term has no meaning.
Tina Tuszynski
11:18 am on Friday, May 20, 2011
Mike, in my opinion, the Bible is a set of interpretations told and rewritten by many men and is not meant to be taken at its literal value. You may disagree with me on that, and that is your right. But Christians are about love and acceptance, not about judgment.
Vincent Russell
6:57 am on Saturday, May 21, 2011
Tina,
If this is your opinion, you are completely wrong and not a Christian. It’s OK not to be Christian. It’s just not OK to twist Christianity’s teaching because it is "your" opinion. This is what Debbie's whole article is about.
Yes, Christianity is about loving your neighbor and accepting him or her, but it is not about accepting immoral and disordered "acts" such as sodomy, incest, polygamy, or pedophilia.
Christ, himself, judged. Afterall, it was Christ who overturned the tables of the moneychangers in the temple.
Debbie Simler-Goff
4:49 pm on Friday, May 20, 2011
I agree Mike. The whole foundation of Christianity is based on the Bible as God's word to humans.
Vincent Russell
7:07 am on Saturday, May 21, 2011
Debbie,
The whole foundation of Christianity is based on the Sacred Scripture AND Sacred Tradition. You don't have the bible unless you have the tradition.
Sacred Tradition comes from Christ. It's the full, living gift of Christ to the Apostles, faithfully handed down through each generation. It is through Tradition that the Holy Spirit makes the Risen Lord present among us, offering us the very same saving Word and Sacraments that he gave to the Apostles!
Understanding tradition is essential to understanding the Christian faith.
Tina Tuszynski
7:36 am on Saturday, May 21, 2011
Just out of curiosity, Vincent, where in the Ten Commandments does it say homosexuality is a sin?
Vincent Russell
8:18 am on Saturday, May 21, 2011
Tina,
Where does it say incest is a sin? Where does it say beastiality is a sin? Where does it say that fornication is a sin? It doesn't. Remember, Christ, himself, gave us one more commandment.
Christianity is not simply the 10 commandments or the bible. Christianity is Sacred Scripture and Sacred Tradition.
Debbie Simler-Goff
7:42 am on Saturday, May 21, 2011
Good point Vince. I do believe in the infallible word of God and in God's Sovereignty. The scripture that comes to mind in regards to sacred traditions is Proverbs 22:28 which says "Remove not the ancient landmark which your fathers has set."
Pastor Jason Cox
8:03 am on Saturday, May 21, 2011
"Lyda used to be in the camp that opposed ordaining homosexuals, "but I have come to understand things differently," he said.
Society has evolved, and being insistent on the literalness of the Bible is hypocritical, he said."
Once you throw out the Bible then you get all this muddled thinking. Society hasn't evolved, these sins have been around for centuries..their view of the Bible has evolved to accomodate societies sins. We don't hate anyone, for all have sinned and fallen short of the glory of God. This isn't an arguement of hate but rather an arguement of credibility as pertains to scriptural authority.
pastor t. jason cox
Vincent Russell
8:19 am on Saturday, May 21, 2011
Great point, Pastor Jason Cox!
Tina Tuszynski
11:23 am on Saturday, May 21, 2011
The Bible also talks about slavery several times in its text. I think we'd agree that slavery is not right and an unChristian act, however there are several references to its regulated practice.
My point is this: there are many texts in the Bible that when taken literally, rather than contextually, we would not condone in the context of today's society.
And yes, incest, pedophilia - all sins not mentioned in the Ten Commandments. However, we are supposed to not hurt others and respect others - those are acts of violence and disrespect. If two consenting adults have a loving relationship, no matter what sex yhey are they are no hurting each other.
As one Catholic theologian said in a paper, we should take the Bible literarily in context, not literally. We are all free to believe our own beliefs, and I respect your opinion. But we should also offer the same courtesy to others.
Not a Patch Reader
11:25 am on Saturday, May 21, 2011
Vincent --
Are you really lumping in homosexuality -- ie, love between consenting adults -- with pedophilia and incest?
Sincerely,
Person Who Doesn't Want To Argue But Felt Something Had To Be Said
Robert Boettcher
9:58 am on Sunday, May 22, 2011
Just because a lifestyle isn't illegal, based on our constitution, it shouldn't have jurisdiction over Biblical truths. The purpose of the position of the ministry is to teach and be an example of what is acceptable according to God's Word. This doesn't mean that the ministry is infallible. But to approve an individual for such a respected position, knowing they have voluntarily chosen a lifestyle of sin, is in my opinion, like the blind leading the blind.
Biblical principles should never change based on culturally adjusted convictions.
The Bible has never been politically correct. God loves the sinner but still hates the sin. We believe and teach that any sin can be overcome, and must be overcome to inherit heaven. 1Co 6:9-11 ...the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, (10) nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. (11) And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. ESV
Finally, I Tim Ch 3 lists the qualifications of the ministry:
CEV - Good reputation, self controlled, Hold firmly to God's Word, Well respected, Highly respected for his faith.
ESV - Husband of one wife, well thought of by outsiders, not double-tongued, hold the mystery of the faith with a clear conscience.
leona hensel
9:28 am on Monday, May 23, 2011
Emma and Leona
Praise the Lord for men of God who aren't afraid to stand for biblical truths
The Seeker
9:44 am on Monday, May 23, 2011
While we are so careful to point fingers at these brothers and sisters who sexuality we do not understand, we need to be aware of the dangerous ground upon which we stand. It is a literal minefield of arrogantly judgmental behavior.
“Though we may not all think alike, may we not love alike? May we not be of one heart, though we are not of one opinion?”
To answer “yes” on this question of homosexuality may be difficult but the struggle is worth it. In the end, I think that we shall have succeeded in the proclamation of the gospel, not in terms of how many wrong people we have excluded – but in terms of how inclusive was our love.
Vincent Russell
10:13 am on Monday, May 23, 2011
If an adult male and female love each other, want to get married, and engage in sexual activity, we don't have a problem. If they are brother and sister, do you have a problem?
What if a father loves his adult daughter and consensually, they want to marry. Problem?
What about polygamy?
I refer back to Debbie's original article which is coming from a CHRISTIAN perspective, not the all-inclusive "treat everyone nicely no matter what they do" perspective.
Tina Tuszynski
9:58 am on Monday, May 23, 2011
We have to be very careful of the dichotomy of picking and choosing what parts of the Bible we take literally or not. We can't just use the Bible to justify our beliefs and then say not all of the Bible is to be taken literally. Vincent, you were quick to judge me as a not being a Christian, but then later mention the Bible isn't to be taken literally all the time. This is the same type of justification used in the past to condone slavery. Just because we may not personally feel comfortable with someone else's life choice doesn't mean that they should be demeaned as a person. Saying they are accepted to worship in the religion "with conditions" is still a way of excluding them and demeaning them as less of a person. Being a true Christian, which is to be Christ-like, in my opinion signifies that we must not throw stones at others and must learn to live and let live, as long as someone else isn't hurting anyone.
Vincent Russell
10:38 am on Monday, May 23, 2011
Tina,
I never judged you as not being Christian. I said if you believe, as you wrote, "... in my opinion, the Bible is a set of interpretations told and rewritten by many men and is not meant to be taken at its literal value" that you are wrong and not a Christian. In other words, if you believe that Christ's words are not be taken literally, than you are not a Christian. I assume you didn't mean this.
The Bible denies that it is sufficient as the complete rule of faith. Paul says that much Christian teaching is to be found in the tradition which is handed down by word of mouth (2 Tim. 2:2). He instructs us to "stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter" (2 Thess. 2:15).
This oral teaching was accepted by Christians, just as they accepted the written teaching that came to them later. Jesus told his disciples: "He who hears you hears me, and he who rejects you rejects me" (Luke 10:16). The Church, in the persons of the apostles, was given the authority to teach by Christ; the Church would be his representative. He commissioned them, saying, "Go therefore and make disciples of all nations" (Matt. 28:19).
Tina Tuszynski
10:22 am on Monday, May 23, 2011
Yes, the procreation of family members, from a medical perspective, is harmful and could cause the potential child of this union issues. From a psychological perspective, a father would still have undue influence over a child no matter what his or her age. And polygamy is not the union of two people giving each other their full love.
Again, if two adult people who have full consensual abilities and neither is in a position of influence over the other are in love, committed to each other, and raise their children in love to be a good person, why wouldn't we want to encourage that? I am in a deeply committed marriage with my husband and have complete happiness and fulfillment from the base of support it gives me. I can only wish for others to be able to get that same happiness. In a world where we see marriages between two heterosexual people result in much infidelity and lies, I can only support strong, healthy and committed relationships.
Vincent Russell
10:55 am on Monday, May 23, 2011
Tina,
If you are asking what is wrong with "two homosexual people who have full consensual abilities and neither is in a position of influence over the other are in love, committed to each other, and raise their children in love to be a good person, why wouldn't we want to encourage that?"
Please tell me, naturally, how two homosexuals can reproduce with out a complimentary man or woman? You proved your own point. It is wrong because it is unnatural.
God's plan for marriage and family is clear. Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts "close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity.
Tina Tuszynski
10:49 am on Monday, May 23, 2011
Vincent, no worries! I know we are simply discussing something. All I'm saying is that I don't understand when people use the Bible literally to defend their belief, then say later it's not meant to all be taken literally. I know it can be difficult to defend something we may not be comfortable with or even necessarily agree with, but we have to be careful to not pick and choose when it suits our philosophy. The Bible is a very complex text that utilizes parables, metaphors, etc; theologians cannot even agree on its interpretaion. Much of what is written in literature depends on context of the times, the author's perspective and filters, etc. That is why I believe, as many other religions do, that the Bible cannot be taken literally at every single word and text. Otherwise we'd have to condone slavery, women would have to be subservient, etc.
Tina Tuszynski
11:01 am on Monday, May 23, 2011
Vincent, I know of several devout Christians who have chosen to not have children. Is this not against the procreative nature you indicated.
I also know of many homosexual and single parent families that adopt children who previously had no one to love them, children who were spawned by heterosexuals that either gave them up or were unfit to be parents. These children are now loved and secure, and flourishing within the supposedly unnatural relationship. Isn't that something we should encourage and applaud?
Vincent Russell
11:17 am on Monday, May 23, 2011
Tina,
Encourage love? YES! Encourage adoption? YES! Encourage unwilling or unfit parent's to place children up for adoption? YES! Encourage people to respect homosexuals with dignity, respect, and love? YES! Encourage and accept homosexual lifestyles and homosexual sexual activity? NO!!!
Why not accept homosexual lifestyle activity? Because it is against natural law and Christian divine law. Why? I've already answered this in previous comments and don't want to be redundant.
Debbie Simler-Goff
11:20 am on Monday, May 23, 2011
I am glad there is a healthy, respectful conversation going on here with a wide variety of opinions. That really is what sets PATCH apart from other news sites. We are not only interactive... but very local. There is a high likely hood that the commentors could see in other somewhere in town.
As to the conversation itself... I think ultimately what the Presbyterian USA church did was give their churches the right to choose whether they believe in the literalness of the Bible and whether they would allow gay clergy.
And much of the discussion so far is about each person 's choice to believe that the Bible is that absolute sovereign word of God or not.
Some choose yes. Some no. And some are in the middle.
I respect each person's right to choose. ...
I have lived my life believing in the total authenticity of the Holy Bible as God's word.... and will continue to do so.
I guess we'll find out who's right when each of us gets to the pearly gates.
Tina Tuszynski
11:29 am on Monday, May 23, 2011
Debbie, I completely agree with you. Healthy and respectful conversation is great and helps each of us to always questions our views, sometimes strengthening our beliefs and sometimes allowing us to change. There are way too many web forums where a truthful expression of your viewpoint can result in name calling and disrespect for your beliefs. It's great to discuss and debate - while I may not agree with someone's opinion, I'll defend their right to respectfully state it as that's what our country is based on.
Debbie Simler-Goff
11:46 am on Monday, May 23, 2011
Thanks Tina.... and yes it is what our country is based on...
Jeff Nixon
6:51 pm on Monday, May 23, 2011
The issue of Gay Clergy is not new, nor is the premise behind it. Although the focus here is whether or not practicing homosexual individuals are appropriate to lead a congregation, the real issue is that of relativism. Relativism is defined as "the concept that points of view have no absolute truth or validity, having only relative, subjective value according to differences in perception and consideration" according to Wikipedia.org. Man lives with man through a set of principles for living called laws. These laws affect every area of our lives and were established so there could be a sense of order. For centuries, the Bible has been a primary source of absolute truths which God put forth so that His creation could know God. Without absolutes, man is either faced with anarchy or "might means right". History has borne out the fact that neither is good! If there are no absolutes, then laws are not important. A person can do whatever they FEEL is acceptable. So if I decide that my neighbor is annoying me, I could go over and tear up his property. Or maybe you don't see a need for traffic lights, so you decide it is acceptable to run them. The problem is who decides what is OK and what is not OK under a relativistic philosophy?
So how does all of this relate to the Gay Clergy issue? If an individual is willing to truly study the Bible contextually, they will find that there is no reference to approval for homosexual clergy.
Jeff Nixon
6:53 pm on Monday, May 23, 2011
In fact, God lays out some very specific qualifications for elder or bishop in 1st Timothy 3 and Titus 1. God also is specific in Romans 1 about the sin of homosexuality. God loves all men, but is outspoken about sin, whether it is gossip or gluttony or sex outside of marriage or homosexuality.
So if a church or a denomination decides that practicing homosexual clergy are acceptable, on what basis are they making that decision?
If the Bible is their source of truth and direction, what is the rationale for such a decision?
In relativism, God is left out of the equation because He has laid out very specific truths and absolutes. When those truths don't mesh with our philosophy, the tendency for man is to throw out the absolutes in favor of personal experience or feelings.
As a result, when it comes to God's church, there is no justification from God's own book, the Bible, that would substantiate any kind of Gay Clergy.
Robert Boettcher
11:52 pm on Monday, May 23, 2011
Jeff, I had followed up on this list of comments because I do take the Bible as the infallible Word of God and became very interested in this discussion. As I thought about many of the previous comments, the idea came to me: many of these comments are based on " feeling, love, social acceptance and relative to culture". I thought, should our feelings or our beliefs adjust our interpretation of the Bible, or should the Bible adjust our feelings and beliefs? I was going to write another comment emphasizing our need to base our decisions on the Word of God vs. Our feelings or social acceptance. But your comments beat me to it. Nice job!
John D. Said, AICP
8:29 am on Tuesday, May 24, 2011
Robert and Jeff, and a few others making previous comments: If the Bible is the "infallible Word of God" (your words not mine), then that means you must support institutions such as slavery and the subjugation of women, among other injustices, as these are referenced as acceptable practices in many verses in the Old AND New Testaments as acceptable practices. There's even a reference in the Bible that anyone marrying someone from another country has committed a sin (which was used in the past to condemn interracial marriage). As such, take caution in your tone and humility in your rhetoric, as it reflects poorly on your values in particular and the Christian faith in general.
Robert Boettcher
9:13 am on Tuesday, May 24, 2011
John, you question our beliefs, our tone, humility, accuse of rhetoric and insinuate that we have poor values and poorly represent Christian faith. May I remind you, this article is not about slavery, subjugation of women or interracial marriage. This is about whether Homosexuals should be allowed to be ordained clergy. You never addressed the subject. Instead, you attack the person disagreeing with you, and also make statements that indicate you think the Bible is fallible. Therefore, my question to you is this: if an individual can decide that parts of the Bible are discredited, then how do we decide what to use and what not to use? God said "heaven and Earth shall pass away, but my Words shall never pass away" . He also instructed us, in Revelation 22, not to add or take away from His Word. Doing so, would incur horrible consequences. I think, it is you that should take caution. I prefer to keep my comments directed to the subject of this discussion.
Mike Worrell
9:55 am on Tuesday, May 24, 2011
John, I grasp your argument (in part because I used to agree with it), but I have to take exception on these points:
First, just because something appears in the Bible, or even is contended with or governed by biblical teaching, does not mean that God endorses the concept. Slavery is a good example of that. It's quite obvious from the Exodus narrative and various other passages that God is not keen on slavery, particularly when it is motivated by prejudice and subjugation (as opposed to financial indebtedness, etc.). Another example might be polygamy. It happened, and it was governed by law (some might say for the protection of the weak), but God makes it plain in both the Old and New Testaments that the original plan called for monogamy and fidelity, and that polygamy creates problems.
Regarding the subjugation of women, I would recommend to you a book called "Paul Among the People" by Sarah Ruden. I recommend that book for two reasons: it is excellent, and it is written by a progressive, not a fundamentalist. In it, she points out that the contemporary feminist critique of Paul misses both the realities of the time in which he wrote, and the degree to which he broke from the culture to apply rights and freedoms to women that were to that point unheard of, even in Roman culture. The book also addresses Paul's writings on homosexuality and slavery in a similar fashion.
Mike Worrell
10:03 am on Tuesday, May 24, 2011
Regarding the issue of marrying people from other countries, I would point out two things: First, Moses was likely married to an Ethiopian. Second, Deuteronomy 7:3 is not a condemnation of interracial marriage (nor is there one to be found in all of the Bible). The enduring and correct lesson to be taken from that verse is simply that believers ought to marry believers of the same faith (an interpretation confirmed in the New Testament), and long abandoned interpretations involving skin color are indicative not of the plain teaching of scripture, but rather of the racist culture that sought to distort it.
I'm not sure why otherwise intelligent people look to the views and interpretations of morons when they want to evaluate the Bible, but there are plenty of thoughtful, scholarly AND orthodox materials out there for those who are looking to examine the Bible with an open mind rather than dismiss it.
Robert Boettcher
9:56 am on Tuesday, May 24, 2011
I agree, there are some Biblical subjects that require much research and study to understand. Even then, we may never fully understand every subject. However, just because we don't yet understand them, doesn't mean God hasn't provided the answer in His Word. Mark Twain made this comment, "it's not what I don't know about the Bible that bothers me. It's what I do know that bothers me". I don't claim to know everything about the Bible. However, the subject of this article is most definitely covered sufficiently to come to a Biblically responsible decision. Just because an individual may not understand the whole Bible, doesn't mean we shouldn't accept and obey the things we do understand.
Debbie Simler-Goff
1:47 pm on Tuesday, May 24, 2011
Thanks for the book recommendation Mike. I think I will check it out...
Debbie Simler-Goff
1:53 pm on Tuesday, May 24, 2011
Love the Twain quote Robert. Thanks for sharing your thoughts ....
Bob Santini
1:41 pm on Thursday, June 2, 2011
thank you to Pastor Cox for reminding us all that "society hasn't evolved". does this mean that women will never (or should never) be able to become clergy in the catholic church ? does this also mean that societies like those in iran (where women are stoned for fornication/adultery) are really to be admired for their strict adherence to "scripture" ? and for mr. russell, who states, "it is wrong because it is unnatural", does this mean that when a happily married heterosexual couple cannot reproduce, they should still be able to use the same unnatural methods (in vitro, or surrogates) that the homosexuals use to create a loving family. And finally, one more question for Mr. Cox: do you think in the last 30 years that more or less young boys would have been molested by catholic clergy if homosexuals were allowed to be clergy ?